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Archive for the 'Paths' Category

Nov 09 2009

News Update: Paganism, the Military, and Fort Hood

World PeaceDuring the holiday season, discussions of Paganism seem to increase. Talk of the Pagan origins of Christian holidays often spark debate.

This year, the New York Times published a full feature article on the increasing presence of Paganism in mainstream culture, academia, and the military.

Additionally, the Birmingham Paganism Examiner Freeman Presson reports that counseling is available for Pagans connected to the Fort Hood tragedy.  (more…)

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Nov 05 2009

Wiccan Files Lawsuit Against Google

Nothing in this report is surprising, really. I am sure it happens all the time to people of all backgrounds and religions and spiritualities. That doesn’t make it right, though–so more power to this guy for standing up to it. I am doing everything in my own power to be my own boss, mostly because of potentially craptastic situations like this one.

Wicca

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Nov 02 2009

Live Action Role Play and Religion

The author of The Squarest Peg put forth the notion that religion is LARP (live action role play).

I agree that most religions (including religions which are not structured or organized) involve some sort of live action role play. In fact, I think this is one reason why certain sects and religions get a bad rep. Ever witnessed a Catholic mass as a non-Catholic? If you don’t know what’s going on, it’s just plain bizarre. If you do not understand (on an academic, psychological, or spiritual level) the components of mass, it would look pretty archaic.

In Wicca in particular, a woman can embody the Goddess. This can be done through everyday spirituality and/or in a specific ritual. I have no doubt that a non-Wiccan coming across such a ritual without understanding the consent and symbolism involved might also find it to be archaic and maybe even profane.

Read more about Goddess feminist ritual practices here.

The speaker here also happens to discuss a shift of energy, similar to what I mentioned in my last blog entry here. So, while the rituals themselves may involve live action role play for a sacred and/or theatrical purpose, the effect of a spiritual shift is very real to the participant.

What is the source of this energy and shift? Whether it is divine or produced by other worshippers makes no difference to me. It is there and it is not physical, but metaphysical–intriguing and worth exploring without getting totally lots on the journey.

So yes–there is LARP in religion, but religion can be about more than just live action role play.

What do you think?

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Oct 20 2009

I’m Pagan…But Not Hippie (Anymore)

GrainA long time ago, in a decade past, I used to be all about peace and nonviolence. It was then I became interested in the pagan universalist path. This path is accepting of diverse cultures and beliefs and viewpoints. While I would no longer self-identify as nonviolent, I could hardly see myself serving in a war I consider unjust or punching someone just because I’m pissed. I guess now I just feel like sometimes it has to go to violence, even though I would rather it not.

Part of this journey has been spiritual on my own personal path as a human; this is formulated over my own years and my own experiences. The other piece to it is an outwardly spiritual reflection. Some of this reflection is on my ancestors and how they lived–something I always try to consider in my spiritual beliefs and personal practices. How would they act? What would they think of where I am now? (more…)

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Oct 01 2009

Pagan Holidays: Mabon and the Autumnal Equinox

The HarvestMabon traditions are centered around the harvest. Much of the thought surrounding Thanksgiving celebrates and reflects the values and traditions of Mabon.

Mabon is celebrated at the Autumnal Equinox.  Mabon occurs in late September (in most countries partially populated by those who celebrate it). While the harvest traditions are themselves old, the name of the holiday comes from a Welsh tale and was formalized first by Aidan Kelly — around 1970. (more…)

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Sep 16 2009

Paganism, Environmentalism, and Going Green: Is Saving Earth a Spiritual Obligation?

It is generally assumed that there is a strong link between paganism and environmentalism. Regardless of general society’s positive and negative perceptions of pagans, most people are somewhat aware of the existence of Earth-centered religions on some level. More specifically, people are often aware of related principles such as ‘going green,’ recycling as required by law, and Gaia Theory.

EarthWhile many pagans do focus on their personal relationship with Earth, that perspective is not shared by all. Balance, for example, is a core concept of many pagan beliefs. At this point in human history, it would seem that we as a species have tried to ‘reign in’ what is natural, so to create balance, one would ideally combat that somehow. What if the tables were turned, though? If the goal is to seek balance and promote it, would we be and let be, or take on the role of the destroyer?

On my personal spiritual quest, I feel like I could be kinder to the environment. I remember experiencing the real mainstream beginning of the green movement in the 1990s when I was young enough to be inspired by “50 Simple Things Kids Can Do To Save The Earth.” (more…)

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Sep 08 2009

Pagan Holidays: Samhain and the Mixed Origins of Halloween

One of the most well-known and controversial pagan holidays is Samhain. Some people don’t know a great deal about Samhain except for its pagan origins and connection to the widely-celebrated Halloween, making them reticent or fearful to learn more about it. Samhain is celebrated on either October 31st or November 1st, depending on one’s belief structure or calendar.

Samhain (pronounced sow-ehn, rhymes with ‘how then‘) was celebrated as a pagan holiday in ancient times. Elements of this celebration as well as the meaning of Samhain has been retained in both popular culture, but more specifically in neopagan paths including Wicca and Celtic Reconstructionism.

Samhain can be seen as the end of the harvest and/or the beginning of the new year. It is often signified and celebrated with bonfires.

The Harvest

What’s the Halloween Connection? Should I Worry?

Samhain marks the lowering of the veils between the worlds of the living and the dead. While this might sound odd to some, it will also sound familiar–this is very standard Halloween lore and history.

Samhain was and is a day for participants to remember the dead. To remember the dead on Samhain, you can: (more…)

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Sep 03 2009

Buffy: The Vampire Slayer’s Gingerbread Episode–Witchcraft In Your Living Room?

Willow RosenbergBeing a Joss Whedon fan, I watched some Buffy: the Vampire Slayer last night. I checked out the episode ‘Gingerbread,’ in which parents are brainwashed into hating witches due to the influence of two small children, who are found murdered in a playground at the beginning of the episode.

There was a lot of talk in the episode about ‘is your teen experimenting with witchcraft?’ The parents underestimated the power of what, in the Buffyverse, is real witchcraft. It’s not spoiling the episode to say that the parents team up with Principal Snyder to go through students’ lockers to confiscate occult-related items from students and to identify them.

While the episode was a bit campy (in true Whedon fashion), it was also pretty revolutionary. It showed that the teens practicing witchcraft weren’t necessarily different or possessed by Satan. Willow’s mother even tries to explain away Willow’s fascination with witchcraft with psychological explanations. (more…)

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Sep 02 2009

What Is A Maenad? Dionysian Paths and HBO’s ‘True Blood’

What Is A Maenad?

MaenadMaenads are female mythological beings who worship the Greek god Dionysus (or Bacchus in the Roman pantheon). Dionysus and his maenad followers remain popular cultural and spiritual reference points because they are associated with partying and raucous behavior. Many have recently become curious about maenads due to HBO’s True Blood series, which outed supporting character Maryann as a maenad.

Maenads are connected to drinking, dancing, and overall intoxication. They are female figures and appear as a maternal, protective figure to mortals. (more…)

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Sep 01 2009

What Is Irish Luck? Am I Experiencing It?

ShamrockI’ve been calling it Irish luck. It all started more than two years ago. I started having a string of very bad luck. Accidents, failures, income loss, and a lot of other minor things negatively impacted me. I kept reminding myself, though, that I had Irish luck–meaning all these stupidly bad things would happen to me and then my luck started to turn around.

While a lot of people tend to think the term ‘Irish luck’ just refers to good luck, it may actually refer to having good fortune in spite of a ridiculous amount of adversity.

In his article “Myths of St. Patrick’s Day,” Edward T. O’Donnell said: “What sort of luck is it that brings about 1,000 years of invasion, colonization, exploitation, starvation and mass emigration?” O’Donnell goes on to explain that the term was actually coined in America due to the success many Irish were having in the gold mines.

Either way, it suddenly started applying to me.

Aside from feeling that this change of luck would happen, I didn’t do anything or even really change my attitude. My attitude, unfortunately, got worse when my now-husband had a great deal of trouble finding work for months on end.

I started winning contests (even though I was entering less of them). I’ve been winning everything from small lottery winnings to show tickets to my dream wedding.

(more…)

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Aug 31 2009

Pagan Holidays: The Winter Solstice

Newgrange or Bru na Boinne, IrelandWhat is the winter solstice?

The winter solstice has been celebrated for thousands of years by many ancient and modern cultures. Many modern holidays also take place near the time of the winter solstice.

The winter solstice marks the longest night and shortest day of the year–opposite of the summer solstice.

Check out Wikipedia for a brief scientific explanation.

For complete current and future winter solstice and equinox dates, check out this comprehensive timetable. This year’s winter solstice will take place on December 21st, 2009 (in the evening for most of our readers). (more…)

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Aug 29 2009

Pagan Paths: What Is A Technopagan? Answers And Web Resources

A Higher Level?What Is The Definition Of Technopaganism?

Technopaganism combines spirituality and technology. Aside from that, it has so many offshoots and definitions, it’s rather difficult to provide a specific definition. I think this is especially interesting, since it was over a decade ago that I first heard the term and since it involves technology–which usually accelerates the process of creating and defining something new. However, technology is always changing; the definition likely follows suit.

Overall, perhaps it is like paganism: each follower has her or his own perception of what it means to them, and therefore it cannot be defined singly or easily.

What’s The Appeal?

This term appeals to me for a few reasons. First, I consider myself to be a pagan who utilizes technology. While I’m not exactly ‘cutting edge,’ I do like to be ahead of the curve on certain trends. I like educating my family and friends on updates and quirks concerning gaming and technology and spending time with those who can reciprocate by providing similar information or information which is, to me, valuable in other ways.

This ‘information as value’ is integral to who I am: most of my living is made by providing information to others in a readable format. To me, information and expertise is something I can access freely or barter for. An example of this would be my friendship with a fellow Today.com blogger. She and I trade a lot of information about technology and our industry. We do not think of it as “I’ll give you this tip in exchange for another one,” but we do essentially barter information. In turn, our individual successes have increased. For example–I was the one that told her about Today.com, where she now makes money as a paid blogger. In turn, she made for me the illustrious banner at the top of this page as well as the banner for The Costumer.

As bloggers in this community, we always provide feedback to our blog hosts when asked and as needed. This is because we have a stake in the Today.com community: we rise and fall along with the blog host.

Despite the extremely technological nature of this reciprocal information exchange, the personal and professional relationships I hold with my fellow Today.com blogger and my blog host proves to be personally and financially more beneficial. The information exchange leads to what is essentially information I do not have to pay for, and I am further gratified by the feeling that I have provided valuable information to someone else. I consider this to be an integral part on all ventures in my career to the point that it partially defines who I am. I would say this method of valuing information and relationships is extremely valuable in the digital age and gives me a professional advantage.

Above this, there is still a deep respect for ancient ideas and traditions. While I appreciate the revolutionary, I revere old things and beliefs. I am not Christian, for example, but I greatly respect many Judeo-Christian ideals and I highly agree with most of the teachings of Jesus Christ (just not how some people interpret them). I do not feel as though religion and spirituality could be replaced by the feeling of a book in my hands–especially not something as rich in wisdom as the Bible or as personal as a book of poems or a Book of Shadows–which, with a twist of irony, I called this very blog.

But Do These Beliefs Make Me A Technopagan?

I would not define myself as a technopagan, but others might classify me as one based upon what I have said.  I do not feel that it is bad or wrong to use helpful pieces of technology, like this blog, in exploring my spirituality, just as most Christians would not find it wrong that their churches use electric lights when necessary or fans in warm climates/during hot summers. Technology is a tool to explore religion…it is not only that, but it is that.

As a pagan, I do not feel that it is my place to cast spells. I believe in the balance of things and my ability to alter things (or put them back into balance), but I am not in a spiritual place to do this. I would define myself more as a receiver than a teacher or anything else, and even admitting that has taken a very long time. That said, many people define technopaganism as the belief in the use of technology to aid in spells. What exactly does that mean? Does it mean finding a spell, or a teacher who could cast one? Does it mean writing a book of spells? Or does it mean literally utilizing the energy radiated from a laptop to alter the way of things? I believe it could mean any of these things, and I think that makes the definition very open to interpretation by others.

Some authors even suggest that paganism has come “out of the broom closet” because of our ability to have exposure on the internet. The same could probably be said for other things. Would Barack Obama be our president without the internet? Would gay rights have come to the forefront so soon? What would the civil rights or women’s lib movements have been like had the internet existed then?

The Truth Is This:

You can use the internet to prove or disprove anything. You can use the internet to validate or invalidate beliefs…whether they are very traditional or far-fetched. To a pagan who is trying to define him or her self without necessarily having an organized religion, the internet is therefore 1) incredibly appealing 2) potentially misleading and 3) extremely helpful.

In other words, pagans are perhaps more inclined to use technology due to the necessity of gathering information from others. As a solitary pagan, I enjoy using the internet to connect to others with similar and different beliefs.

It’s probably also an age thing. There are a lot of young pagans out there; people also tend to question and form beliefs in their teens. It would make sense that information-seeking pagans might be a bit on the young side, and therefore far less intimidated by technology.

Remember Jenny Calendar?

(more…)

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